∵∵
香赞
lú∵xiāng∵zhà∵ruo
炉香乍热
fa∵jiè∵méng∵xūn
法界蒙熏
zhù∵fó∵hai∵huì∵xī∵yáo∵wén
诸佛海会悉遥闻
suí∵chù∵jié∵xiáng∵yun
随处结祥云
chéng∵yì∵fāng∵yīn
诚意方殷
zhù∵fó∵xiàn∵quán∵shēn
诸佛现全身
ná∵mó∵xiāng∵yun∵gaì∵pú∵sà∵mo∵he∵sà
南无香云盖菩萨摩诃萨(三称)
ná∵mó∵běn∵shī∵shì∵jiā∵moú∵ní∵fó
南无本师释迦牟尼佛(三称)
jīn∵gāng∵jīng∵qi∵qing
金刚经启请
jìng∵kou∵yè∵zhēn∵yán
净口业真言
ong∵xiū∵lì∵xiū∵lì∵mó∵hē∵xiū∵lì∵xiū∵xiū∵lì∵sà∵pó∵hē
唵∵修唎∵修唎∵摩诃修唎∵修修唎∵萨婆诃
jìng∵sān∵yè∵zhēn∵yán
净三业真言
ōng∵suō∵wā∵pó∵wā∵sù∵tuó∵suō∵wā∵dá∵mó∵sō∵wā∵pó∵wā∵sù∵dù∵hàn
唵∵娑嚩婆嚩秫驮∵娑嚩达摩∵娑嚩婆嚩秫度憾
ān∵tu∵dì∵zhēn∵yán
安土地真言
ná∵mó∵sān∵mān∵duō∵mú∵tuó∵nán∵ōng∵dù∵lu∵dù∵lu∵dì∵wei∵suō∵pó∵hē
南无三满哆∵母驮喃∵唵∵度噜度噜∵地尾萨婆诃
pu3∵gōng4∵yang4∵zhēn∵yán
普∵供∵养∵真∵言
ong4∵ye2∵ye2∵nang3∵san1∵po2∵wa1∵fa4∵ri4∵la4∵hu2
唵∵誐∵誐∵曩∵三∵婆∵缚∵韈∵日∵罗∵斛
fèng∵qing∵bā∵jīn∵gāng
奉请八金刚
fèng∵qing∵qīng∵chú∵zāi∵jīn∵gāng
奉请∵青除灾金刚
fèng∵qing∵pì∵dú∵jīn∵gāng
奉请∵辟毒∵金刚
fèng∵qing∵huáng∵suí∵qiú∵jīn∵gāng
奉请∵黄随求金刚
fèng∵qing∵bái∵jing∵shui∵jīn∵gāng
奉请∵白净水金刚
fèng∵qing∵chì∵shēng∵huo∵jīn∵gāng
奉请∵赤声火金刚
fèng∵qing∵dìng∵chí∵zāi∵jīn∵gāng
奉请∵定持灾金刚
fèng∵qing∵zixián∵jīn∵gāng
奉请∵紫贤∵金刚
fèng∵qing∵dà∵shén∵jīn∵gāng
奉请∵大神∵金刚
fèng∵qing∵sì∵pú∵sà
奉请四菩萨
fèng∵qing∵jīn∵gāng∵juàn∵pú∵sà
奉请∵金刚眷菩萨
fèng∵qing∵jīn∵gāng∵suo∵pú∵sà
奉请∵金刚索菩萨
fèng∵qing∵jīn∵gāng∵ài∵pú∵sà
奉请∵金刚爱菩萨
fèng∵qing∵jīn∵gāng∵yu∵pú∵sà
奉请∵金刚语菩萨
fā∵yuàn∵wén
发愿文
jí∵shou∵sān∵jiè∵zūn∵guī∵yī∵shí∵fāng∵fó
稽首三界尊∵归依十方佛
wo∵jīn∵fā∵hóng∵yuàn∵chí∵ci∵jīn∵gāng∵jīng
我今发宏愿∵持此金刚经
shàng∵bào∵sì∵zhòng∵ēn∵xià∵jì∵sān∵tú∵ku3
上报四重恩∵下济三涂苦
ruò∵you3∵jiàn∵wén∵zhě∵xī∵fā∵pú∵tí∵xīn
若有见闻者∵悉发菩提心
jìn∵ci3∵yī∵bào∵shēn∵tóng∵shēng∵jí∵lè∵guó
尽此一报身∵同生极乐国
yún∵hé∵fán
云何梵
yún∵hé∵dé∵cháng∵shòu∵jīn∵gāng∵bù∵huài∵shēn
云何得长寿∵金刚不坏身
fù∵yi∵hé∵yīn∵yuán∵dé∵dà∵jiān∵gù∵lì
复以何因缘∵得大坚固力
yún∵hé∵yú∵ci∵jīng∵jiū∵jìng∵dào∵bi∵àn
云何于此经∵究竟到彼岸
yuàn∵fó∵kāi∵wēi∵mì∵guang∵wéi∵zhòng∵shēng∵shuō
愿佛开微密∵广为众生说
kai∵jīng∵jì
开经偈
wú∵shàng∵shèn∵shēn∵wēi∵miào∵fa∵bai∵qiān∵wàn∵jié∵nán∵zāo∵yù
无上甚深微妙法∵百千万劫难遭遇
wo∵jīn∵jiàn∵wén∵dé∵shòu∵chí∵yuàn∵jiě∵rú∵lái∵zhēn∵shí∵yì
我今见闻得受持∵愿解如来真实义
ná∵mó∵qí∵yuán∵huì∵shàng∵fó∵pú∵sà
南无祗园会上佛菩萨(三称)
jīn∵gāng∵bō∵rě∵bō∵luó∵mì∵jīng
金刚般若波罗蜜经
yáo∵qín∵sān∵cáng∵fa∵shī∵jiū∵mó∵luó∵shí∵yì
姚秦三藏法师鸠摩罗什∵译
fa∵huì∵yīn∵yóu∵fēn∵dì∵yī
法会因由分第一
rú∵shì∵wo∵wén,yī∵shí∵fó∵zài∵shě∵wèi∵guó,qí∵shù∵ji3∵gū∵dú∵yuán
如是我闻,一时佛在舍卫国,祇树给孤独园,
yu∵dà∵bi∵qiū∵zhòng∵qiān∵èr∵bai∵wu∵shí∵rén∵jù
与大比丘众千二百五十人俱
ěr∵shí∵shì∵zūn,shí∵shí,zhuo∵yī∵chí∵bō,rù∵shě∵wèi∵dài∵chéng,qi∵shí,
尔时世尊,食时,着衣持钵,入舍卫大城,乞食,
yú∵qí∵chéng∵zhōng,cì∵dì∵qi∵yi,hái∵zhì∵běn∵chu,
于其城中,次第乞已,还至本处,
fàn∵shí∵qì,shōu∵yī∵bō,xi∵zú∵yi,fū∵zuò∵ér∵zuò∵,
饭食讫,收衣钵,洗足已,敷座而坐,
shàn∵xiàn∵qi∵qing∵fēn∵dì∵èr
善现启请分第二
shí∵zháng∵lao∵xū∵pú∵tí,zài∵dà∵zhòng∵zhōng,jí∵cóng∵zuò∵qi,
时长老须菩提,在大众中,即从座起,
piān∵tan∵yòu∵jiān,yòu∵xī∵zhuo∵dì,hézhang∵gōngjìng,
偏袒右肩,右膝着地,合掌恭敬,
ér∵bái∵fó∵yán,xī∵you∵shì∵zūn,rú∵lái∵shàn∵hù∵niàn∵zhū∵pú∵sà,
而白佛言,希有世尊,如来善护念诸菩萨,
shàn∵fù∵zhu2∵zhū∵pú∵sà,shì∵zūn,shàn∵nán∵zi,shàn∵nu∵rén,
善付嘱诸菩萨,世尊,善男子,善女人,
fā∵ā∵nòu∵duō∵luó∵sān∵miao2∵sān∵pú∵tí∵xīn,
发阿耨多罗三藐三菩提心,
yún∵hé∵yīng∵zhù,yún∵hé∵xiáng∵fú∵qí∵xīn,fó∵yán,shàn∵zāi!shàn∵zāi,xū∵pú∵tí,
云何应住,云何降伏其心,佛言,善哉善哉,须菩提,
rú∵ru∵suo∵shuō,rú∵lái∵shàn∵hù∵niàn∵zhū∵pú∵sà,shàn∵fù∵zhu2∵zhū∵pú∵sà,
如汝所说,如来善护念诸菩萨,善付嘱诸菩萨,
ru∵jīn∵dì∵tīng,dāng∵wéi∵ru∵shuō,shàn∵nán∵zi,shàn∵nu∵rén,
汝今谛听,当为汝说,善男子,善女人,
fā∵ā∵nòu∵duō∵luó∵sān∵miao∵sān∵pú∵tí∵xīn,yīng∵rú∵shì∵zhù,rú∵shì∵xiáng∵fú∵qí∵xīn,
发阿耨多罗三藐三菩提心,应如是住,如是降伏其心,’
‘wéi∵rán,shì∵zūn,yuàn∵yao4∵yù∵wén,
唯然,世尊,愿乐欲闻,
dà∵chéng∵zhèng∵zōng∵fēn∵dì∵sān
大乘正宗分第三
fó∵gào∵xū∵pú∵tí,zhū∵pú∵sà∵mó∵hē∵sà,yīng∵rú∵shì∵xiáng∵fú∵qí∵xīn,
佛告须菩提,诸菩萨摩诃萨,应如是降伏其心,
suo∵you∵yī∵qiē∵zhòng∵shēng∵zhī∵lèi,ruò∵luan∵shēng,ruò∵tāi∵shēng,ruò∵shī∵shēng,ruò∵huà∵shēng,
所有一切众生之类,若卵生,若胎生,若湿生,若化生,
ruò∵you∵sè,ruò∵wú∵sè,ruò∵you∵xiang,ruò∵wú∵xiang,
若有色,若无色,若有想,若无想,
ruò∵fēi∵you∵xiang,∵fēi∵wú∵xiang,wojiē∵lìng∵rù∵wú∵yú∵niè∵pán∵ér∵miè∵dù∵zhī,
若非有想,非无想,我皆令入无余涅盘而灭度之,
rú∵shì∵miè∵dù∵wú∵liàng∵wú∵shù∵wú∵biān∵zhòng∵shēng,shí∵wú∵zhòng∵shēng∵dé∵miè∵dù∵zhě,
如是灭度无量无数无边众生,实无众生得灭度者,
hé∵yi∵gù,xū∵pú∵tí,
何以故,须菩提,
ruò∵pú∵sà∵you∵wo∵xiang4∵,rén∵xiang4∵,zhòng∵shēng∵xiang4∵,shòu∵zhě∵xiang4∵,jí∵fēi∵pú∵sà,
若菩萨有我相,人相,众生相,寿者相,即非菩萨,
miào∵xíng∵wú∵zhù∵fēn∵dì∵sì
妙行无住分第四
fù∵cì∵xū∵pú∵tí,pú∵sà∵yú∵fa,yīng∵wú∵suo∵zhù,xíng∵yú∵bù∵shī,
复次须菩提,菩萨于法,应无所住,行于布施,
suo∵wèi∵bù∵zhù∵sè∵bù∵shī,bù∵zhù∵shēng∵xiāng∵wèi∵chù∵fa∵bù∵shī,
所谓不住色布施,不住声香味触法布施
xū∵pú∵tí,pú∵sà∵yīng∵rú∵shì∵bù∵shī,bù∵zhù∵yú∵xiang4∵,
须菩提,菩萨应如是布施,不住于相,
hé∵yi∵gù,ruò∵pú∵sà∵bù∵zhù∵xiāng∵bù∵shī∵,qí∵fú∵dé∵bù∵kě∵sī∵liang,
何以故,若菩萨不住相布施,其福德不可思量,
xū∵pú∵tí,yú∵yì∵yún∵hé,
须菩提,于意云何,
dōng∵fāng∵xū∵kōng∵kě∵sī∵liang∵fou,
东方虚空可思量不,
bù∵yě,shì∵zūn,xū∵pú∵t,
不也,世尊,须菩提,
nán∵xī∵běi∵fāng,sì∵wéi∵shàng∵xià∵xū∵kōng,kě∵sī∵liang∵fou,
南西北方,四维上下虚空,可思量不,
bù∵yě,shì∵zūn,xū∵pú∵t,
不也,世尊,须菩提,
pú∵sà∵wú∵zhù∵xiāng∵bù∵shī,fú∵dé∵yì∵fù∵rú∵shì,bù∵kě∵sī∵liang,
菩萨无住相布施,福德亦复如是不可思量,
xū∵pú∵tí,pú∵sà∵dàn∵yīng∵rú∵suo∵jiào∵zhù,
须菩提,菩萨但应如所教住,
rú∵li∵shí∵jiàn∵fēn∵dì∵wu4
如理实见分第五
xū∵pú∵tí,yú∵yì∵yún∵hé,kě∵yi∵shēn∵xiang4∵jiàn∵rú∵lái∵fou,
须菩提,于意云何,可以身相见如来不,
bù∵yě,shì∵zūn,bù∵kě∵yi∵shēn∵xiāng∵dé∵jiàn∵rú∵lái,hé∵yi∵gù,
不也世尊,不可以身相得见如来,何以故,
rú∵lái∵suo∵shuō∵shēn∵xiāng,jí∵fēi∵shēn∵xiāng,
如来所说身相,即非身相,
fó∵gào∵xū∵pú∵tí,fán∵suo∵you∵xiāng,jiē∵shì∵xū∵wàng,
佛告须菩提,凡所有相,皆是虚妄,
ruò∵jiàn∵zhū∵xiāng∵fēi∵xiāng,jí∵jiàn∵rú∵lái,
若见诸相非相,则见如来,
zhèng∵xìn∵xī∵you∵fēn∵dì∵liù
正信稀有分第六
xū∵pú∵tí∵bái∵fó∵yán,shì∵zūn,
须菩提白佛言,世尊,
pō∵you∵zhòng∵shēng,dé∵wén∵rú∵shì∵yán∵shuō∵zhāng∵jù,shēng∵shí∵xìn∵fou,
颇有众生,得闻如是言说章句,生实信不,
fó∵gào∵xū∵pú∵ti,mò∵zuò∵shì∵shuō,
佛告须菩提,莫作是说,
rú∵lái∵miè∵hòu,hòu∵wu∵bai∵suì,you∵chí∵jiè∵xiū∵fú∵zhě,
如来灭后,后五百岁,有持戒修福者,
yú∵ci∵zhāng∵jù,néng∵shēng∵xìn∵xīn,yi∵ci∵wéi∵shí,
于此章句,能生信心,以此为实,
dāng∵zhī∵shì∵rén,bù∵yú∵yī∵fó∵èr∵fó∵sān∵sì∵wu∵fó∵ér∵zhong∵shàn∵gēn,
当知是人,不于一佛二佛三四五佛而种善根,
yi∵yú∵wú∵liàng∵qiān∵wàn∵fó∵suo,zhong∵zhū∵shàn∵gēn,
已于无量千万佛所,种诸善根,
wén∵shìzhāng∵jù,nai∵zhì∵yī∵niàn∵shēng∵jìng∵xìn∵zhě,
闻是章句,乃至一念生净信者,
xū∵pú∵tí,rú∵lái∵xī∵zhī∵xī∵jiàn,
须菩提,如来悉知悉见,
shì∵zhū∵zhòng∵shēng,dé∵rú∵shì∵wú∵liàng∵fú∵dé,
是诸众生,得如是无量福德,
hé∵yi∵gù,shì∵zhū∵zhòng∵shēng,
何以故,是诸众生,
wú∵fù∵wo∵xiang4,rén∵xiang4,zhòng∵shēng∵xiang4,shòu∵zhě∵xiang4,
无复我相,人相,<,>众生相,寿者相,
wú∵fa∵xiāng,yì∵wú∵fēi∵fa∵xiāng,
无法相,亦无非法相,
hé∵yi∵gù,shì∵zhū∵zhòng∵shēng,ruò∵xīn∵qu∵xiāng,
何以故,是诸众生,若心取相,
jí∵wéi∵zhuo∵wo∵rén∵zhòng∵shēng∵shòu∵zhě,
则为着我人众生寿者
ruò∵qufa∵xiāng,jí∵zhuo∵wo∵rén∵zhòng∵shēng∵shòu∵zhě,
若取法相,即着我人众生寿者,
hé∵yi∵gù,ruò∵qu∵fēi∵fa∵xiāng,
何以故,若取非法相,
jí∵zhuo∵wo∵rén∵zhòng∵shēng∵shòu∵zhě,
即着我人众生寿者,
shì∵gù∵bù∵yīng∵qu∵fa,bù∵yīng∵qu∵fēi∵fa,
是故不应取法,不应取非法,
yi∵shì∵yì∵gù,rú∵lái∵cháng∵shuō,
以是义故,如来常说,
ru∵děng∵bi∵qiū,zhī∵wo∵shuō∵fa,rú∵fá∵yù∵zhě,
汝等比丘,知我说法,如筏喻者,
fa∵shàng∵yīng∵shě,hé∵kuàng∵fēi∵fa,
法尚应舍,何况非法,
wú∵dé∵wú∵shuō∵fēn∵dì∵qī
无得无说分第七
xū∵pú∵tí,yú∵yì∵yún∵hé,
须菩提,于意云何,
rú∵lái∵dé∵ā∵nòu∵duō∵luó∵sān∵miao∵sān∵pú∵tí∵ye2,
如来得阿耨多罗三藐三菩提耶,
rú∵lái∵you∵suo∵shuō∵fa∵yē,
如来有所说法耶,
xū∵pú∵tí∵yán,rú∵wo∵jiě∵fó∵suo∵shuō∵yì,
须菩提言,如我解佛所说义,
wú∵you∵dìng∵fa,míng∵ā∵nòu∵duō∵luó∵sān∵miao∵sān∵pú∵tí,
无有定法,名阿耨多罗三藐三菩提,
yì∵wú∵you∵dìng∵fa,rú∵lái∵kě∵shuō,
亦无有定法,如来可说,
hé∵yi∵gù,rú∵lái∵suo∵shuō∵fa,
何以故,如来所说法,
jiē∵bù∵kě∵qu,bù∵kě∵shuō,fēi∵fa,fēi∵fēi∵fa,
皆不可取,不可说,非法,非非法,
suo∵yi∵zhě∵hé,yī∵qiē∵xián∵shèng,jiē∵yi∵wú∵wéi∵fa∵ér∵you∵chā∵bié,
所以者何,一切贤圣,皆以无为法而有差别,
yī∵fa∵chū∵shēng∵fēn∵dì∵bā
依法出生分第八
xū∵pú∵tí,yú∵yì∵yún∵hé,
须菩提,于意云何,
ruò∵rén∵man∵sān∵qiān∵dà∵qiān∵shì∵jiè∵qī∵bao,yi∵yòng∵bù∵shī,
若人满三千大千世界七宝,以用布施,
shì∵rén∵suo∵dé∵fú∵dé,nìng∵wéi∵duō∵bù,
是人所得福德,宁为多不,
xū∵pú∵tí∵yán,shèn∵duō,shì∵zūn,
须菩提言,甚多,世尊,
hé∵yi∵gù,shì∵fú∵dé,jí∵fēi∵fú∵dé∵xìng,
何以故,是福德,即非福德性,
shì∵gù∵rú∵lái∵shuō∵fú∵dé∵duō,
是故如来说福德多,
ruò∵fù∵you∵rén,yú∵ci∵jīng∵zhōng,shòu∵chí∵nai∵zhì∵sì∵jù∵jì∵děng,
若复有人,于此经中,受持乃至四句偈等,
wéi∵tā∵rén∵shuō,qí∵fú∵shèng∵bi,
为他人说,其福胜彼,
hé∵yi∵gù,xū∵pú∵tí,yī∵qiē∵zhū∵fó,
何以故,须菩提,一切诸佛,
jí∵zhū∵fó∵ā∵nòu∵duō∵luó∵sān∵miao∵sān∵pú∵tí∵fa,jiē∵cóng∵ci∵jīng∵chū,
及诸佛阿耨多罗三藐三菩提法,皆从此经出,
xū∵pú∵tí,suo∵wèi∵fó∵fa∵zhě,jí∵fēi∵fó∵fa,
须菩提,所谓佛法者,即非佛法,
yī∵xiāng∵wú∵xiang4∵fēn∵dì∵jiu
一相无相分第九
xū∵pú∵tí,yú∵yì∵yún∵hé,
须菩提,于意云何,
xū∵tuó∵huán∵néng∵zuò∵shì∵niàn,wo∵dé∵xū∵tuó∵huán∵guo∵fou,
须陀洹能作是念,我得须陀洹果不,
xū∵pú∵tí∵yán,fù∵yě,shì∵zūn,hé∵yi∵gù,
须菩提言,不也,世尊,何以故,
xū∵tuó∵huán∵míng∵wéi∵rù∵liú,ér∵wú∵suo∵rù,
须陀洹名为入流,而无所入,
bù∵rù∵sè∵shēng∵xiāng∵wèi∵chù∵fa,shì∵míng∵xū∵tuó∵huán,
不入色声香味触法,是名须陀洹,
xū∵pú∵tí,yú∵yì∵yún∵hé,sī∵tuó∵hán∵néng∵zuò∵shì∵niàn,
须菩提,于意云何,斯陀含能作是念,
wo∵dé∵sī∵tuó∵hán∵guo∵fou,xū∵pú∵tí∵yán,
我得斯陀含果不,须菩提言,
fù∵yě,shì∵zūn,hé∵yi∵gù,
不也,世尊,何以故,
sī∵tuó∵hán∵míng∵yī∵wang∵lái,ér∵shí∵wú∵wang∵lái,shì∵míng∵sī∵tuó∵hán,
斯陀含名一往来,而实无往来,是名斯陀含,
xū∵pú∵tí,yú∵yì∵yún∵hé,ā∵nuo4∵hán∵néng∵zuò∵shì∵niàn,
须菩提,于意云何,阿那含能作是念,
wo∵dé∵ā∵nuo4∵hán∵guo∵fou,xū∵pú∵tí∵yán,
我得阿那含果不,须菩提言,
fù∵yě,shì∵zūn,hé∵yi∵gù,
不也,世尊,何以故,
ā∵nuo4∵hán∵míng∵wéi∵bù∵lái,ér∵shí∵wú∵bù∵lái,
阿那含名为不来,而实无不来,
shì∵gù∵míng∵ā∵nuo4∵hán,xū∵pú∵tí,yú∵yì∵yún∵hé,
是故名阿那含,须菩提,于意云何,
ā∵luó∵hàn∵néng∵zuò∵shì∵niàn,wo∵dé∵ā∵luó∵hàn∵dào∵fou,
阿罗汉能作是念,我得阿罗汉道不,
xū∵pú∵tí∵yán,fù∵yě,shì∵zūn!hé∵yi∵gù,
须菩提言不也,世尊,何以故,
shí∵wú∵you∵fa,míng∵ā∵luó∵hàn,
实无有法,名阿罗汉,
shìzūn,ruò∵ā∵luó∵hàn∵zuò∵shì∵niàn,wo∵dé∵ā∵luó∵hàn∵dào,
世尊,若阿罗汉作是念,我得阿罗汉道,
jí∵wéi∵zhuo∵wo∵rén∵zhòng∵shēng∵shòu∵zhě,shì∵zūn,
即为着我人众生寿者,世尊,
fó∵shuō∵wo∵dé∵wú∵zhèng∵sān∵mèi,rén∵zhōng∵zuì∵wéi∵dì∵yī,
佛说我得无诤三昧,人中最为第一,
shì∵dì∵yī∵lí∵yù∵ā∵luó∵hàn,
是第一离欲阿罗汉,
shì∵zūn,wo∵bù∵zuò∵shì∵niàn,wo∵shì∵lí∵yù∵ā∵luó∵hàn,
世尊,我不作是念,我是离欲阿罗汉,
shì∵zūn,wo∵ruò∵zuò∵shì∵niàn,wo∵dé∵ā∵luó∵hàn∵dào,
世尊,我若作是念,我得阿罗汉道,
shì∵zūn∵zé∵bù∵shuō∵xū∵pú∵t,shì∵yào∵lán∵nà∵heng4∵zhě,
世尊则不说须菩提,是乐阿兰那行者,
yi∵xū∵pú∵tí∵shí∵wú∵suo∵xíng,ér∵míng∵xū∵pú∵tí,
以须菩提实无所行,而名须菩提,
shì∵yào∵ā∵lán∵nà∵heng4,
是乐阿兰那行,
zhuāng∵yán∵jìng∵tu∵fēn∵dì∵shí
庄严净土分第十
fó∵gào∵xū∵pú∵tí,yú∵yì∵yún∵hé,rú∵lái∵xī∵zài∵rán∵dēng∵fó∵suo,
佛告须菩提,于意云何,如来昔在然灯佛所,
yú∵fa∵you∵suo∵dé∵fou,fù∵yě,shì∵zūn,
于法有所得不,不也,世尊,
rú∵lái∵zài∵rán∵dēng∵fó∵suo,yú∵fa∵shí∵wú∵suo∵dé,
如来在然灯佛所,于法实无所得,
xū∵pú∵tí,yú∵yì∵yún∵hé,pú∵sà∵zhuāng∵yán∵fó∵tu∵fou,
须菩提,于意云何,菩萨庄严佛土不,
bù∵yě,shì∵zūn,hé∵yi∵gù,
不也,世尊,何以故,
zhuāng∵yán∵fó∵tu∵zhě,jí∵fēi∵zhuāng∵yán,shì∵míng∵zhuāng∵yán,
庄严佛土者,即非庄严,是名庄严,
shì∵gù,xū∵pú∵tí,zhū∵pú∵sà∵mó∵hē∵sà,
是故须菩提,诸菩萨摩诃萨,
yīng∵rú∵shì∵shēng∵qīng∵jìng∵xīn,bù∵yīng∵zhù∵sè∵shēng∵xīn,
应如是生清净心,不应住色生心,
bù∵yīng∵zhù∵shēng∵xiāng∵wèi∵chù∵fa∵shēng∵xīn,
不应住声香味触法生心
yīng∵wú∵suo∵zhù∵ér∵shēng∵qí∵xīn,xū∵pú∵tí,
应无所住而生其心,须菩提,
pì∵rú∵you∵rén,shēn∵rú∵xū∵mí∵shān∵wáng,yú∵yì∵yún∵hé,
譬如有人,身如须弥山王,于意云何,
shì∵shēn∵wéi∵dà∵fou,xū∵pú∵tí∵yán,shèn∵dà,shì∵zūn,
是身为大不,须菩提言,甚大,世尊,
hé∵yi∵gù,fó∵shuō∵fēi∵shēn,shì∵míng∵dà∵shēn,
何以故,佛说非身,是名大身,
wú∵wéi∵fú∵shèng∵fēn∵dì∵shí∵yī
无为福胜分第十一
‘xū∵pú∵tí!rú∵héng∵hé∵zhōng∵suo∵you∵shā∵shù,rú∵shì∵shā∵děng∵héng∵hé,
‘须菩提!如恒河中所有沙数,如是沙等恒河,
yú∵yì∵yún∵hé?shì∵zhū∵héng∵hé∵shā,nìng∵wéi∵duō∵fou?
于意云何?是诸恒河沙,宁为多不?’
xū∵pú∵tí∵yán:‘shèn∵duō。shì∵zūn!dàn∵zhū∵héng∵hé∵,shàng∵duō∵wú∵shù,
须菩提言:‘甚多。世尊!但诸恒河,尚多无数,
hé∵kuàng∵qí∵shā?’‘xū∵pú∵tí!wo∵jīn∵shí∵yán∵gào∵ru,
何况其沙?’‘须菩提!我今实言告汝,
ruò∵you∵shàn∵nán∵zi、shàn∵nu∵rén,
若有善男子、善女人,
yi∵qī∵bao∵man∵ěr∵suo∵héng∵hé∵shā∵shù∵sān∵qiān∵dà∵qiān∵shì∵jiè,
以七宝满尔所恒河沙数三千大千世界,
yi∵yòng∵bù∵shī,dé∵fú∵duō∵fou?’
以用布施,得福多不?’
xū∵pú∵tí∵yán:‘shèn∵duō∵。shì∵zūn!’
须菩提言:‘甚多。世尊!’
fó∵gào∵xū∵pú∵tí:‘ruò∵shàn∵nán∵zi、shàn∵nu∵rén∵,yú∵ci∵jīng∵zhōng,
佛告须菩提:‘若善男子、善女人,于此经中,
nai∵zhì∵shòu∵chísì∵jù∵jì∵děng,wéi∵tā∵rén∵shuō,
乃至受持四句偈等,为他人说,
ér∵ci∵fú∵dé,shèng∵qián∵fú∵dé。’
而此福德,胜前福德。’
zūn∵zhòng∵zhèng∵jiào∵fēn∵dì∵shí∵èr
尊重正教分第十二
fù∵cì∵xū∵pú∵tí,suí∵shuō∵shì∵jīng,nai∵zhì∵sì∵jù∵jì∵děng,
复次须菩提,随说是经,乃至四句偈等,
dāng∵zhī∵ci3∵chu4,yī∵qiē∵shì∵jiān∵tiān∵rén∵ā∵xiū∵luó,
当知此处,一切世间天人阿修罗,
jiē∵yīng∵gong4∵yang4,rú∵fó∵ta3∵miào,
皆应供养,如佛塔庙,
hé∵kuàng∵you∵rén,jìn∵néng∵shòu∵chí∵dú∵sòng,
何况有人,尽能受持读诵,
xū∵pú∵tí,dāng∵zhī∵shì∵rén,chéng∵jiù∵zuì∵shàng∵dì∵yī∵xī∵you∵zhī∵fa3,
须菩提,当知是人,成就最上第一稀有之法,
ruò∵shì∵jīng∵dian∵suo∵zài∵zhī∵chù,jí∵wéi∵you∵fó,
若是经典所在之处,即为有佛,
ruò∵zūn∵zhòng∵dì∵zi,
若尊重弟子,
rú∵fa∵shòu∵chí∵fēn∵dì∵shí∵sān
如法受持分第十三
ěr∵shí∵xū∵pú∵tí∵bái∵fó∵yán,shì∵zūn,
尔时须菩提白佛言,世尊,
dāng∵hé∵míng∵ci∵jīng,wo∵děng∵yún∵hé∵fèng∵chí,
当何名此经,我等云何奉持,
fó∵gào∵xū∵pú∵tí,shì∵jīng∵míng∵wéi∵jīn∵gāng∵bō∵rě∵bō∵luó∵mì,
佛告须菩提,是经名为金刚般若波罗蜜,
yi∵shì∵míng∵zi,ru∵dāng∵fèng∵chí,suo∵yi∵zhě∵hé,
以是名字,汝当奉持,所以者何,
xū∵pú∵tí,fó∵shuō∵bō∵rě∵bō∵luó∵mì,jí∵fēi∵bō∵rě∵bō∵luó∵mì,
须菩提,佛说般若波罗蜜,即非般若波罗蜜,
shì∵míng∵bō∵rě∵bō∵luó∵mì,xū∵pú∵tí,
是名般若波罗蜜,须菩提,
yú∵yì∵yún∵hé,rú∵lái∵you∵suo∵shuō∵fa3∵fou3,
于意云何,如来有所说法不,
xū∵pú∵tí∵bái∵fó∵yán:,shì∵zūn,rú∵lái∵wú∵suo∵shuō,
须菩提白佛言,世尊,如来无所说,
xū∵pú∵tí,yú∵yì∵yún∵hé,
须菩提,于意云何,
sān∵qiān∵dà∵qiān∵shì∵jiè,suo∵you∵wēi∵chén,shì∵wéi∵duō∵fou3,
三千大千世界,所有微尘,是为多不,
xū∵pú∵tí∵yán,shèn∵duō。shì∵zūn,
须菩提言,甚多,世尊,
xū∵pú∵tí,zhū∵wēi∵chén,rú∵lái∵shuō∵fēi∵wēi∵chén,shì∵míng∵wēi∵chén,
须菩提,诸微尘,如来说非微尘,是名微尘,
rú∵lái∵shuō∵shì∵jiè,fēi∵shì∵jiè,shì∵míng∵shì∵jiè,
如来说世界,非世界,是名世界,
xū∵pú∵tí,yú∵yì∵yún∵hé,
须菩提,于意云何,
kě∵yi∵sān∵shí∵èr∵xiang4∵jiàn∵rú∵lái∵xian,
可以三十二相见如来不,
fu2∵yě,shì∵zūn,bù∵kě∵yi∵sān∵shí∵èr∵xiang4∵dé∵jiàn∵rú∵lái,
不也,世尊,不可以三十二相得见如来,
hé∵yi∵gù,rú∵lái∵shuō∵sān∵shí∵èr∵xiang4,jí∵shì∵fēi∵xiang4,
何以故,如来说三十二相,即是非相,
shì∵míng∵sān∵shí∵èr∵xiang4,xū∵pú∵tí,
是名三十二相,须菩提,
ruò∵you∵shàn∵nán∵zi∵shàn∵nu∵rén,yi∵héng∵hé∵shā∵děng∵shēn∵mìng∵bù∵shī,
若有善男子善女人,以恒河沙等身命布施,
ruò∵fù∵you∵rén,yú∵ci∵jīng∵zhōng,nai∵zhì∵shòu∵chí∵sì∵jù∵jì∵děng,
若复有人,于此经中,乃至受持四句偈等,
wéi∵tā∵rén∵shuō∵qí∵fú∵shèn∵duō,
为他人说其福甚多,
lí∵xiāng∵jì∵miè∵fēn∵dì∵shí∵sì
离相寂灭分第十四
ěr∵shí∵xū∵pú∵tí,wén∵shuō∵shì∵jīng,shēn∵jiě∵yì∵qù,
尔时须菩提,闻说是经,深解义趣,
tì∵lèi∵bēi∵qì,ér∵bái∵fó∵yán,xī∵you∵shì∵zūn,
涕泪悲泣,而白佛言,稀有世尊,
fó∵shuō∵rú∵shì∵shèn∵shēn∵jīng∵dian,
佛说如是甚深经典,
wo∵cóng∵xī∵lái,suo∵dé∵huì∵yan,wèi∵céng∵dé∵wén∵rú∵shì∵zhī∵jīng,
我从昔来,所得慧眼,未曾得闻如是之经,
shì∵zūn,ruò∵fù∵you∵rén,dé∵wén∵shì∵jīng,xìn∵xīn∵qīng∵jìng,
世尊,若复有人,得闻是经,信心清净,
jí∵shēng∵shí∵xiāng,dāng∵zhī∵shì∵rén,chéng∵jiù∵dì∵yī∵xī∵you∵gōng∵dé,
则生实相,当知是人,成就第一稀有功德,
shì∵zūn,shì∵shí∵xiāng∵zhě,zé∵shì∵fēi∵xiāng,
世尊,是实相者,即是非相,
shì∵gù∵rú∵lái∵shuō∵míng∵shí∵xiāng,shì∵zūn,
是故如来说名实相,世尊,
wo∵jīn∵dé∵wén∵rú∵shì∵jīng∵dian,xìn∵jiě∵shòu∵chí,bù∵zú∵wéi∵nán,
我今得闻如是经典,信解受持,不足为难,
ruò∵dāng∵lái∵shì,hòu∵wo∵bai∵suì,qí∵you∵zhòng∵shēng,dé∵wén∵shì∵jīng,
若当来世,后五百岁,其有众生,得闻是经,
xìn∵jiě∵shòu∵chí,shì∵rén∵zé∵wéi∵dì∵yī∵xī∵you,
信解受持,是人即为第一稀有,
hé∵yi∵gù,ci∵rén∵wú∵wo∵xiāng,rén∵xiāng,zhòng∵shēng∵xiāng,shòu∵zhě∵xiāng,
何以故,此人无我相,无人相,无众生相,无寿者相,
suo∵yi∵zhě∵hé,wo∵xiāng∵jí∵shì∵fēi∵xiāng,
所以者何,我相即是非相,
rén∵xiāng∵zhòng∵shēng∵xiāng∵shòu∵zhě∵xiāng,jí∵shì∵fēi∵xiāng,
人相众生相寿者相,即是非相,
hé∵yi∵gù,lí∵yī∵qiē∵zhū∵xiāng,zé∵míng∵zhū∵fó,
何以故,离一切诸相,即名诸佛,
fó∵gào∵xū∵pú∵tí,rú∵shì∵rú∵shì,
佛告须菩提,如是如是,
ruò∵fù∵you∵rén,dé∵wén∵shì∵jīng,bù∵jīng∵bù∵bù∵bù∵wèi,
若复有人,得闻是经,不惊不怖不畏,
dāng∵zhī∵shì∵rén,shèn∵wéi∵xī∵you,hé∵yi∵gù,xū∵pú∵tí,
当知是人,甚为希有,何以故,须菩提,
rú∵lái∵shuō∵dì∵yī∵bō∵luó∵mì,jí∵fēi∵dì∵yī∵bō∵luó∵mì,
如来说第一波罗蜜,即非第一波罗蜜,
shì∵míng∵dì∵yī∵bō∵luó∵mì,xū∵pú∵tí,rěn∵ru∵bō∵luó∵mì,
是名第一波罗蜜,须菩提,忍辱波罗蜜,
rú∵lái∵shuō∵fēi∵rěn∵ru3∵bō∵luó∵mì,shì∵míng∵rěn∵ru∵bō∵luó∵mì,hé∵yi∵gù,
如来说非忍辱波罗蜜,是名忍辱波罗蜜,何以故,
xū∵pú∵tí,rú∵wo∵xī∵wéi∵gē∵lì∵wáng∵gē∵jié∵shēn∵ti,
须菩提,如我昔为歌利王割截身体,
wo∵yú∵ěr∵shí,wú∵wo∵xiāng,wú∵rén∵xiāng,wú∵zhòng∵shēng∵xiāng,
我于尔时,无我相,无人相,无众生相,
wú∵shòu∵zhě∵xiāng,hé∵yi∵gù,wo∵yú∵wang∵xī∵jié∵jié∵zhī∵jiě∵shí,
无寿者相,何以故,我于往昔节节支解时,
ruo∵you∵wo∵xiāng,rén∵xiāng,zhòng∵shēng∵xiāng,shòu∵zhě∵xiāng,
若有我相,人相,众生相,寿者相,
yīng∵shēng∵chēn∵hèn,xū∵pú∵tí,
应生瞋恨,须菩提,
yòu∵niàn∵guò∵qù∵yú∵wu∵bai∵shì,zuò∵rěn∵ru∵xiān∵rén,yú∵ěr∵suo∵shì,
又念过去于五百世,作忍辱仙人,于尔所世,
wú∵wo∵xiang4,wú∵rén∵xiang4,wú∵zhòng∵shēng∵xiang4∵,wú∵shòu∵zhě∵xiang4∵,
无我相,无人相,无众生相,无寿者相,
shì∵gù∵xū∵pú∵tí,pú∵sà∵yīng∵lí∵yī∵qiē∵xiāng,
是故须菩提,菩萨应离一切相,
fā∵ā∵nòu∵duō∵luó∵sān∵miao∵sān∵pú∵tí∵xīn,bù∵yīng∵zhù∵sè∵shēng∵xīn,
发阿耨多罗三藐三菩提心,不应住色生心,
bù∵yīng∵zhù∵shēng∵xiāng∵wèi∵chù∵fa∵shēng∵xīn,
不应住声香味触法生心
yīng∵shēng∵wú∵suo∵zhù∵xīn,ruò∵xīn∵you∵zhù,jí∵wéi∵fēi∵zhù,
应生无所住心,若心有住,即为非住,
shì∵gù∵fó∵shuō∵pú∵sà∵xīn,bù∵yīng∵zhù∵sè∵bù∵shī,
是故佛说菩萨心,不应住色布施,
xū∵pú∵tí,pú∵sà∵wéi∵lì∵yì∵yī∵qiē∵zhòng∵shēng∵gù,yīng∵rú∵shì∵bù∵shī,
须菩提,菩萨为利益一切众生故,应如是布施,
rú∵lái∵shuō∵yī∵qiē∵zhū∵xiāng,jí∵shì∵fēi∵xiāng,
如来说一切诸相,即是非相,
yòu∵shuō∵yī∵qiē∵zhòng∵shēng,jí∵fēi∵zhòng∵shēng。xū∵pú∵tí,
又说一切众生,即非众生,须菩提,
rú∵lái∵shì∵zhēn∵yu∵zhě,shí∵yu∵zhě,rú∵yu∵zhě,bù∵kuáng∵yu∵zhě,bù∵yì∵yu∵zhě,
如来是真语者,实语者,如语者,不诳语者,不异语者,
xū∵pú∵tí,rú∵lái∵suo∵dé∵ci∵fa,ci∵fa∵wú∵shí∵wú∵xū,
须菩提,如来所得法,此法无实无虚,
xū∵pú∵tí,ruò∵pú∵sà∵xīn∵zhù∵yú∵fa∵ér∵xíng∵bù∵shī,
须菩提,若菩萨心住于法而行布施,
rú∵rén∵rù∵an2,zé∵wú∵suo∵jiàn,
如人入暗,即无所见,
ruò∵pú∵sà∵xīn∵bù∵zhù∵fa∵ér∵xíng∵bù∵shī,
若菩萨心不住法而行布施,
rú∵rén∵you∵mù,rì∵guāng∵míng∵zhào,jiàn∵zhong∵zhong∵sè,
如人有目,日光明照,见种种色,
xū∵pú∵tí,dāng∵lái∵zhī∵shì,ruò∵you∵shàn∵nán∵zi∵shàn∵nu∵rén,
须菩提,当来之世,若有善男子善女人,
néng∵yú∵ci∵jīng∵shòu∵chí∵dú∵sòng,zé∵wéi∵rú∵lái∵yi∵fó∵zhì∵huì,
能于此经受持读诵,即为如来以佛智慧,
xī∵zhī∵shì∵rén,xī∵jiàn∵shì∵rén,jiē∵dé∵chéng∵jiù∵wú∵liàng∵wú∵biān∵gōng∵dé,
悉知是人,悉见是人,皆得成就无量无边功德,
chí∵jīng∵gōng∵dé∵fēn∵dì∵shí∵wu
持经功德分第十五
xū∵pú∵tí,ruò∵you∵shàn∵nán∵zi∵shàn∵nu∵rén,
须菩提,若有善男子善女人,
chū∵rì∵fen4∵yi∵héng∵hé∵shā∵děng∵shēn∵bù∵shī,
初日分以恒河沙等身布施,
zhōng∵rì∵fen4∵fù∵yi∵héng∵hé∵shā∵děng∵shēn∵bù∵shī,
中日分复以恒河沙等身布施,
hòu∵rì∵fen4∵yì∵yi∵héng∵hé∵shā∵děng∵shēn∵bù∵shī,
后日分亦以恒河沙等身布施,
rú∵shì∵wú∵liàng∵bai∵qiān∵wàn∵yì∵jié,yi∵shēn∵bù∵shī,
如是无量百千万亿劫,以身布施
ruò∵fù∵you∵rén∵wén∵ci∵jīng∵dian,xìn∵xīn∵bù∵nì,qí∵fú∵shèng∵bi,
若复有人闻此经典,信心不逆,其福胜彼,
hé∵kuàng∵shū∵xiě∵shòu∵chí∵dú∵sòng,wèi∵rén∵jiě∵shuō,
何况书写受持读诵,为人解说,
xū∵pú∵tí,yi∵yào∵yán∵zhī,shì∵jīng∵you∵bù∵kě∵sī∵yì,
须菩提,以要言之,是经有不可思议,
bù∵kě∵chēng∵liàng,wú∵biān∵gōng∵dé,rú∵lái∵wéi∵fā∵dà∵chéng∵zhě∵shuō,
不可称量,无边功德,如来为发大乘者说,
wéi∵fā∵zuì∵shàng∵chéng∵zhě∵shuō,
为发最上乘者说,
ruò∵you∵rén∵néng∵shòu∵chí∵dú∵sòng,guang∵wèi∵rén∵shuō,
若有人能受持读诵,广为人说,
rú∵lái∵xī∵zhī∵shì∵rén,xī∵jiàn∵shì∵rén,
如来悉知是人,悉见是人,
jiē∵dé∵chéng∵jiù∵bù∵kě∵liàng,bù∵kě∵chēng,wú∵you∵biān,bù∵kě∵sī∵yì∵gōng∵dé,
皆得成就不可量,不可称,无有边,不可思议功德,
rú∵shì∵rén∵děng,jí∵wéi∵hè∵dān∵rú∵lái∵ā∵nòu∵duō∵luó∵sān∵miao∵sān∵pú∵tí,
如是人等,即为荷担如来阿耨多罗三藐三菩提,
hé∵yi∵gù,xū∵pú∵tí,ruò∵yao∵xiao∵fa∵zhě,
何以故,须菩提,若乐小法者,
zhuo2∵wo∵jiàn,rén∵jiàn,zhòng∵shēng∵jiàn,shòu∵zhě∵jiàn,
着我见,人见,众生见,寿者见,
zé∵yú∵ci∵jīng,bù∵néng∵tīng∵shòu∵dú∵sòng,wèi∵rén∵jiě∵shuō,
则于此经,不能听受读诵,为人解说,
xū∵pú∵tí,zài∵zài∵chù∵chù,ruò∵you∵ci∵jīng,
须菩提,在在处处,若有此经,
yī∵qiē∵shì∵jiān∵tiān∵rén∵ā∵xiū∵luó,suo∵yīng∵gōng∵yang,dāng∵zhī∵ci∵chu,
一切世间天人阿修罗,所应供养,当知此处,
zé∵wéi∵shì∵ta,jiē∵yīng∵gōng∵jìng,zuò∵li3∵wéi∵rao3,yi∵zhū∵hua1∵xiāng∵,ér∵sàn∵qí∵chu,
则为是塔,皆应恭敬,作礼围绕,以诸华香,而散其处,
néng∵jìng∵yè∵zhàng∵fēn∵dì∵shí∵liù
能净业障分第十六
fù∵cì∵xū∵pú∵tí,shàn∵nán∵zi∵shàn∵nu∵rén,shòu∵chí∵dú∵sòng∵ci∵jīng,
复次须菩提,善男子善女人,受持读诵此经,
ruò∵wèi∵rén∵qīng∵jiàn,shì∵rén∵xiān∵shì∵zuì∵yè,yīng∵duò∵è∵dào,
若为人轻贱,是人先世罪业,应堕恶道,
yi∵jīn∵shì∵rén∵qīng∵jiàn∵gù,xiān∵shì∵zuì∵yè,zé∵wéi∵xiāo∵miè,
以今世人轻贱故,先世罪业,则为消灭,
dāng∵dé∵ā∵nòu∵duō∵luó∵sān∵miao∵sān∵pú∵tí∵xū∵pú∵tí
当得阿耨多罗三藐三菩提,须菩提,
wo∵niàn∵guò∵qù∵wú∵liàng∵ā∵sēng∵qí∵jié∵yú∵rán∵dēng∵fó∵qián
我念过去无量阿僧祇劫,于然灯佛前,
dé∵zhí∵bā∵bai∵sì∵qiān∵wàn∵yì∵nà(nuo2)yóu∵tā(tuo1)∵zhū∵fó,xī∵jiē∵gōng∵yang∵chéng∵shì,
得值八百四千万亿那由他诸佛,悉皆供养承事,
wú∵kōng∵guò∵zhě,ruò∵fù∵you∵rén,yú∵hòu∵mò∵shì,
无空过者,若复有人,于后末世,
néng∵shòu∵chí∵dú∵sòng∵ci∵jīng,suo∵dé∵gōng∵dé,yú∵wo∵suo∵gōng∵yong∵zhū∵fó∵gōng∵dé
能受持读诵此经,所得功德,于我所供养诸佛功德,
bai∵fēn∵bù∵jí∵yī,qiān∵wàn∵yì∵fēn,nai∵zhì∵suàn∵shù∵pì∵yù∵suo∵bù∵néng∵jí,
百分不及一,千万亿分,乃至算数譬喻所不能及
xū∵pú∵tí,ruò∵shàn∵nán∵zi∵shàn∵nu∵rén,yú∵hòu∵mò∵shì,you∵shòu∵chí∵dú∵sòng∵ci∵jīng,
须菩提,若善男子善女人,于后末世,有受持读诵此经,
suo∵dé∵gōng∵dé,wo∵ruò∵jù∵shuō∵zhě,huò∵you∵rén∵wén,xīn∵ji2∵kuáng∵luàn,hú∵yí∵bù∵xìn,
所得功德,我若具说者,或有人闻,心即狂乱,狐疑不信,
xū∵pú∵tí,dāng∵zhī∵shì∵jīng∵yì∵bù∵kě∵sī∵yì,guo∵bào∵yì∵bù∵kě∵sī∵yì,
须菩提,当知是经义不可思议,果报亦不可思议,
jiū∵jìng∵wú∵wo∵fēn∵dì∵shí∵qī
究竟无我分第十七
ěr∵shí∵xū∵pú∵tí∵bái∵fó∵yán,shì∵zūn,shàn∵nán∵zi∵shàn∵nu∵rén,
尔时须菩提白佛言,世尊,善男子善女人,
fā∵ā∵nòu∵duō∵luó∵sān∵miao∵sān∵pú∵tí∵xīn,yún∵hé∵yīng∵zhù,
发阿耨多罗三藐三菩提心,云何应住,
yún∵hé∵xiáng∵fú∵qí∵xīn,fó∵gào∵xū∵pú∵tí,shàn∵nán∵zi∵shàn∵nu∵rén,
云何降伏其心,佛告须菩提,善男子善女人,
fā∵ā∵nòu∵duō∵luó∵sān∵miao∵sān∵pú∵tí∵xīn∵zhě,dāng∵shēng∵rú∵shì∵xīn,
发阿耨多罗三藐三菩提者,当生如是心,
wo∵yīng∵miè∵dù∵yī∵qiē∵zhòng∵shēng,miè∵dù∵yī∵qiē∵zhòng∵shēng∵yi,
我应灭度一切众生,灭度一切众生已,
ér∵wú∵you∵yī∵zhòng∵shēng∵shí∵miè∵dù∵zhě,hé∵yi∵gù,
而无有一众生实灭度者,何以故,
xū∵pú∵tí,ruò∵pú∵sà∵you∵wo∵xiāng,rén∵xiāng,zhòng∵shēng∵xiāng,shòu∵zhě∵xiāng,
须菩提,若菩萨有我相,人相,众生相,寿者相,
zé∵fēi∵pú∵sà,suo∵yi∵zhě∵hé,xū∵pú∵tí,
即非菩萨,所以者何,须菩提,
shí∵wú∵you∵fā,fa2∵ā∵nòu∵duō∵luó∵sān∵miao∵sān∵pú∵tí∵xīn∵zhě,
实无有法,发阿耨多罗三藐三菩提者,
xū∵pú∵tí,yú∵yì∵yún∵hé,rú∵lái∵yú∵rán∵dēng∵fó∵suo,
须菩提,于意云何,如来于然灯佛所,
you∵fa∵dé∵ā∵nòu∵duō∵luó∵sān∵miao∵sān∵pú∵tí∵fou,
有法得阿耨多罗三藐三菩提不,
bù∵yě,shì∵zūn,rú∵wo∵jiě∵fó∵suō∵shuō∵yì,
不也,世尊,如我解佛所说义,
fó∵yú∵rán∵dēng∵fó∵suo∵wú∵you∵fa∵dé∵ā∵nòu∵duō∵luó∵sān∵miao∵sān∵pú∵tí,
佛于然灯佛所无有法得阿耨多罗三藐三菩提,
fó∵yán,rú∵shì∵rú∵shì,xū∵pú∵tí,shí∵wú∵you∵fa,
佛言,如是如是,须菩提,实无有法,
rú∵lái∵dé∵ā∵nòu∵duō∵luó∵sān∵miao∵sān∵pú∵tí,xū∵pú∵tí,
如来得阿耨多罗三藐三菩提,须菩提,
ruò∵you∵fa,rú∵lái∵dé∵ā∵nòu∵duō∵luó∵sān∵miao∵sān∵pú∵tí∵zhě,
若有法,如来得阿耨多罗三藐三菩提者,
rán∵dēng∵fó∵zé∵bù∵yu∵wo∵shòu∵jì,ru∵yú∵lái∵shìédāng∵dé∵zuò∵fó,
然灯佛则不与我受记,汝于来世,当得作佛,
hào∵shì∵jiā∵móu∵ní,yi∵shí∵wú∵you∵fa,dé∵ā∵nòu∵duō∵luó∵sān∵miao∵sān∵pú∵tí,
号释迦牟尼,以实无有法,得阿耨多罗三藐三菩提,
shì∵gù∵rán∵dēng∵fó∵yu∵wo∵shòu∵jì,zuò∵shì∵yán,
是故然灯佛与我受记,作是言,
ru∵yú∵lái∵shì,dāng∵dé∵zuò∵fó,hào∵shì∵jiā∵móu∵ní,hé∵yi∵gù,
汝于来世,当得作佛,号释迦牟尼,何以故,
rú∵lái∵zhě,jí∵zhū∵fa∵rú∵yì,
如来者,即诸法如义,
ruò∵you∵rén∵yán∵rú∵lái∵dé∵ā∵nòu∵duō∵luó∵sān∵miao∵sān∵pú∵tí,
若有人言,如来得阿耨多罗三藐三菩提,
xū∵pú∵tí,shí∵wú∵you∵fa,fó∵dé∵ā∵nòu∵duō∵luó∵sān∵miao∵sān∵pú∵tí,
须菩提,实无有法,佛得阿耨多罗三藐三菩提,
xū∵pú∵tí,rú∵lái∵suo∵dé∵ā∵nòu∵duō∵luó∵sān∵miao∵sān∵pú∵tí,
须菩提,如来所得阿耨多罗三藐三菩提,
yú∵shì∵zhōng∵wú∵shí∵wú∵xū,shì∵gù∵rú∵lái∵shuō∵yī∵qiē∵fa,
于是中无实无虚,是故如来说一切法,
jiē∵shì∵fó∵fa,xū∵pú∵tí,suo∵yán∵yī∵qiē∵fa∵zhě,jí∵fēi∵yī∵qiē∵fa,
皆是佛法,须菩提,所言一切法者,即非一切法,
shì∵gù∵míng∵yī∵qiē∵fa,xū∵pú∵tí,pì∵rú∵rén∵shēn∵cháng∵dà,
是故名一切法,须菩提,譬如人身长大,
xū∵pú∵tí∵yán,shì∵zūn,rú∵lái∵shuō∵rén∵shēn∵cháng∵dà,
须菩提言,世尊,如来说人身长大,
jí∵wéi∵fēi∵dà∵shēn,shì∵míng∵dà∵shēn,xū∵pú∵tí,pú∵sà∵yì∵rú∵shì,
即为非大身,是名大身,须菩提,菩萨亦如是,
ruò∵zuò∵shì∵yán,wo∵dāng∵miè∵dù∵wú∵liàng∵zhòng∵shēng,jí∵bù∵míng∵pú∵sà,
若作是言,我当灭度无量众生,即不名菩萨,
hé∵yi∵gù,xū∵pú∵tí,shí∵wú∵you∵fa,míng∵wéi∵pú∵sà,
何以故,须菩提,实无有法,名为菩萨,
shì∵gù∵fó∵shuō∵yī∵qiē∵fa,wú∵wo,wú∵rén,wú∵zhòng∵shēng,wú∵shòu∵zhě,
是故佛说一切法,无我,无人,无众生,无寿者,
xū∵pú∵tí,ruò∵pú∵sà∵zuò∵shì∵yán,wo∵dāng∵zhuāng∵yán∵fó∵tu,
须菩提,若菩萨作是言,我当庄严佛土,
shì∵bù∵míng∵pú∵sà,hé∵yi∵gù,rú∵lái∵shuō∵zhuāng∵yán∵fó∵tu∵zhě,
是不名菩萨,何以故,如来说庄严佛土者,
jí∵fēi∵zhuāng∵yán,shì∵míng∵zhuāng∵yán,xū∵pú∵tí,
即非庄严,是名庄严,须菩提,
ruò∵pú∵sà∵tōng∵dá∵wú∵wo∵fa∵zhě,rú∵lái∵shuō∵míng∵zhēn∵shi∵pú∵sà,
若菩萨通达无我法者,如来说名真是菩萨,
yī∵ti∵tóng∵guān∵fēn∵dì∵shí∵bā
一体同观分第十八
xū∵pú∵tí,yú∵yì∵yún∵hé,rú∵lái∵you∵ròu∵yan∵fou,
须菩提,于意云何,如来有肉眼不,
rú∵shì,shì∵zūn,rú∵lái∵you∵ròu∵yan,
如是,世尊,如来有肉眼,
xū∵pú∵tí,yú∵yì∵yún∵hé,rú∵lái∵you∵tiān∵yan∵fou,
须菩提,于意云何,如来有天眼不,
rú∵shì,shì∵zūn,rú∵lái∵you∵tiān∵yan,
如是,世尊,如来有天眼,
xū∵pú∵tí,yú∵yì∵yún∵hé,rú∵lái∵you∵huì∵yan∵fou,
须菩提,于意云何,如来有慧眼不,
rú∵shì,shì∵zūn,rú∵lái∵you∵huì∵yan,
如是,世尊,如来有慧眼,
xū∵pú∵tí,yú∵yì∵yún∵hé,rú∵lái∵you∵fa∵yan∵fou,
须菩提,于意云何,如来有法眼不,
rú∵shì,shì∵zūn,rú∵lái∵you∵fa∵yan,
如是,世尊,如来有法眼,
xū∵pú∵tí,yú∵yì∵yún∵hé,rú∵lái∵you∵fó∵yan∵fou,
须菩提,于意云何,如来有佛眼不,
rú∵shì,shì∵zūn,rú∵lái∵you∵fó∵yan,
如是,世尊,如来有佛眼,
xū∵pú∵tí,yú∵yì∵yún∵hé,rú∵héng∵hé∵zhōng∵suo∵you∵shā,
须菩提,于意云何,如恒河中所有沙,
fó∵shuō∵shì∵shā∵fou,rú∵shì,shì∵zūn,rú∵lái∵shuō∵shì∵shā,
佛说是沙不,如是,世尊,如来说是沙,
xū∵pú∵tí,yú∵yì∵yún∵hé,rú∵yī∵héng∵hé∵zhōng∵suo∵you∵shā,
须菩提,于意云何,如一恒河中所有沙,
you∵rú∵shì∵shā∵děng∵héng∵hé,shì∵zhū∵héng∵hé∵suo∵you∵shā∵shù,
有如是沙等恒河,是诸恒河所有沙数,
fó∵shì∵jiè∵rú∵shì,nìng∵wéi∵duō∵fou,shèn∵duō,shì∵zūn,
佛世界如是,宁为多不,甚多,世尊,
fó∵gào∵xū∵pú∵tí,ěr∵suo∵guó∵tu∵zhōng,suo∵you∵zhòng∵shēng,ruò∵gàn∵zhong3∵xīn,
佛告须菩提,尔所国土中,所有众生,若干种心,
rú∵lái∵xī∵zhī,hé∵yi∵gù,rú∵lái∵shuō∵zhū∵xīn,jiē∵wéi∵fēi∵xīn,
如来悉知,何以故,如来说诸心,皆为非心,
shì∵míng∵wéi∵xīn,suo∵yi∵zhě∵hé,xū∵pú∵tí,
是名为心,所以者何,须菩提,
guò∵qù∵xīn∵bù∵kě∵dé,xiàn∵zài∵xīn∵bù∵kě∵dé,wèi∵lái∵xīn∵bù∵kě∵dé,
过去心不可得,现在心不可得,未来心不可得,
fa∵jiè∵tōng∵huà∵fēn∵dì∵shí∵jiu
法界通化分第十九
xū∵pú∵tí,yú∵yì∵yún∵hé,ruò∵you∵rén∵man∵sān∵qiān∵dà∵qiān∵shì∵jiè∵qī∵bao,
须菩提,于意云何,若有人满三千大千世界七宝,
yi∵yòng∵bù∵shī,shì∵rén∵yi∵shì∵yīn∵yuán,dé∵fú∵duō∵fou,
以用布施,是人以是因缘,得福多不,
rú∵shì,shì∵zūn,ci∵rén∵yi∵shì∵yīn∵yuán,dé∵fú∵shèn∵duō∵xū∵pú∵tí,
如是,世尊,此人以是因缘,得福甚多,须菩提,
ruò∵fú∵dé∵you∵shí,rú∵lái∵bù∵shuō∵dé∵fú∵dé∵duō,
若福德有实,如来不说得福德多,
yi∵fú∵dé∵wú∵gù,rú∵lái∵shuō∵dé∵fú∵dé∵duō,
以福德无故,如来说得福德多,
lí∵sè∵lí∵xiāng∵fēn∵dì∵èr∵shí
离色离相分第二十
xū∵pú∵tí,yú∵yì∵yún∵hé,fó∵kě∵yi∵jù∵zú∵sè∵shēn∵jiàn∵fou,
须菩提,于意云何,佛可以具足色身见不,
fú∵yě,shì∵zūn,rú∵lái∵bù∵yīng∵yi∵jù∵zú∵sè∵shēn∵jiàn,hé∵yi∵gù,
不也,世尊,如来不应以具足色身见,何以故,
rú∵lái∵shuō∵jù∵zú∵sè∵shēn,jí∵fēi∵jù∵zú∵sè∵shēn,shì∵míng∵jù∵zú∵sè∵shēn,
如来说具足色身,即非具足色身,是名具足色身,
xū∵pú∵tí,yú∵yì∵yún∵hé,rú∵lái∵kě∵yi∵jù∵zú∵zhū∵xiang4∵jiàn∵fou,
须菩提,于意云何,如来可以具足诸相见不,
fú∵yě,shì∵zūn,rú∵lái∵bù∵yīng∵yi∵jù∵zú∵zhū∵xiāng∵jiàn,hé∵yi∵gù,
不也,世尊,如来不应以具足诸相见,何以故,
rú∵lái∵shuō∵zhū∵xiāng∵jù∵zú,jí∵fēi∵zhū∵xiāng∵jù∵zú,∵shì∵míng∵zhū∵xiāng∵jù∵zú,
如来说诸相具足,即非具足,是名诸相具足,
fēi∵shuō∵suo∵shuō∵fēn∵dì∵èr∵shí∵yī
非说所说分第二十一
xū∵pú∵tí,ru∵wù∵wèi∵rú∵lái∵zuò∵shì∵niàn,wo∵dāng∵you∵suo∵shuō∵fa,mò∵zuò∵shì∵niàn,
须菩提,汝勿谓如来作是念,我当有所说法,莫作是念,
hé∵yi∵gù∵ruò∵rén∵yán∵rú∵lái∵you∵suo∵shuō∵fa∵,jí∵wéi∵bàng∵fó
何以故,若人言如来有所说法,即为谤佛,
bù∵néng∵jiě∵wo∵suo∵shuō∵gù,xū∵pú∵tí,shuō∵fa∵zhě,
不能解我所说故,须菩提,说法者,
wú∵fa∵kě∵shuō,shì∵míng∵shuō∵fa,
无法可说,是名说法,
ěr∵shí∵huì∵mìng∵xū∵pú∵tí∵bái∵fó∵yán,shì∵zūn,
尔时慧命须菩提白佛言,世尊,
pō∵you∵zhòng∵shēng,yú∵wèi∵lái∵shì,wén∵shuō∵shì∵fa,shēng∵xìn∵xīn∵fou,
颇有众生,于未来世,闻说是法,生信心不,
fó∵yán,xū∵pú∵tí,bi∵fēi∵zhòng∵shēng,fēi∵bù∵zhòng∵shēng,hé∵yi∵gù,
佛言,须菩提,彼非众生,非不众生,何以故,
xū∵pú∵tí,zhòng∵shēng∵zhòng∵shēng∵zhě,
须菩提,众生众生者,
rú∵lái∵shuō∵fēi∵zhòng∵shēng,shì∵míng∵zhòng∵shēng,
如来说非众生,是名众生,
wú∵fa∵kě∵dé∵fēn∵dì∵èr∵shí∵èr
无法可得分第二十二
xū∵pú∵tí∵bái∵fó∵yán,shì∵zūn,fó∵dé∵ā∵nòu∵duō∵luó∵sān∵miao∵sān∵pú∵tí,
须菩提白佛言,世尊,佛得阿耨多罗三藐三菩提,
wéi∵wú∵suo∵dé∵yē,fó∵yán,rú∵shì∵rú∵shì,xū∵pú∵tí,
为无所得耶,佛言,如是如是,须菩提,
wo∵yú∵ā∵nòu∵duō∵luó∵sān∵miao∵sān∵pú∵tí,nai∵zhì∵wú∵you∵shuō∵fa∵kě∵dé,
我于阿耨多罗三藐三菩提,乃至无有少法可得,
shì∵míng∵ā∵nòu∵duō∵luó∵sān∵miao∵sān∵pú∵tí
是名阿耨多罗三藐三菩提,
jìng∵xīn∵xíng∵shàn∵fēn∵dì∵èr∵shí∵sān
净心行善分第二十三
fù∵cì∵xū∵pú∵tí,shì∵fa∵píng∵děng,wú∵you∵gāo∵xià,
复次须菩提,是法平等,无有高下,
shì∵míng∵ā∵nòu∵duō∵luó∵sān∵miao∵sān∵pú∵tí,
是名阿耨多罗三藐三菩提,
yi∵wú∵wo,wú∵rén,wú∵zhòng∵shēng,wú∵shòu∵zhě,xiū∵yī∵qiē∵shàn∵fa,
以无我,无人,无众生,无寿者,修一切善法,
zé∵dé∵ā∵nòu∵duō∵luó∵sān∵miao∵sān∵pú∵tí,xū∵pú∵tí,
则得阿耨多罗三藐三菩提,须菩提,
suo∵yán∵shàn∵fa∵zhě,rú∵lái∵shuō∵jí∵fēi∵shàn∵fa∵,shì∵míng∵shàn∵fa,
所言善法者,如来说即非善法,是名善法,
fú∵zhì∵wú∵bi∵fēn∵dì∵èr∵shí∵sì
福智无比分第二十四
xū∵pú∵tí,ruò∵sān∵qiān∵dà∵qiān∵shì∵jiè∵zhōng,suo∵you∵zhū∵xū∵mí∵shān∵wáng,
须菩提,若三千大千世界中,所有诸须弥山王,
rú∵shì∵děng∵qī∵bao∵jù,you∵rén∵chí∵yòng∵bù∵shī,
如是等七宝聚,有人持用布施,
ruò∵rén∵yi∵ci∵bō∵rě∵bō∵luó∵mì∵jīng,nai∵zhì∵sì∵jù∵jì∵děng,
若人以此般若波罗蜜经,乃至四句偈等,
shòu∵chí∵dú∵sòng,wéi∵tā∵rén∵shuō,yú∵qián∵fú∵dé,
受持读诵,为他人说,于前福德,
bai∵fēn∵bù∵jí∵yī,bai∵qiān∵wàn∵yì∵fēn,nai∵zhì∵suàn∵shù∵pì∵yù∵suo∵bù∵néng∵jí,
百分不及一,百千万亿分,乃至算数譬喻所不能及
huà∵wú∵suo∵huà∵fēn∵dì∵èr∵shí∵wu
化无所化分第二十五
xū∵pú∵tí,yú∵yì∵yún∵hé,ru∵děng∵wù∵wèi∵rú∵lái∵zuò∵shì∵niàn,
须菩提,于意云何,汝等勿谓如来作是念,
wo∵dāng∵dù∵zhòng∵shēng,xū∵pú∵tí,mò∵zuò∵shì∵niàn,hé∵yi∵gù,
我当度众生,须菩提,莫作是念,何以故,
shí∵wú∵you∵zhòng∵shēng∵rú∵lái∵dù∵zhě,ruò∵you∵zhòng∵shēng∵rú∵lái∵dù∵zhě,
实无有众生如来度者,若有众生如来度者,
rú∵lái∵jí∵you∵wo∵rén∵zhòng∵shēng∵shòu∵zhě,xū∵pú∵tí,
如来即有我人众生寿者,须菩提,
rú∵lái∵shuō∵you∵wozhě,zé∵fēi∵you∵wo,
如来说有我者,即非有我,
ér∵fán∵fū∵zhī∵rén∵
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